Regarding the miraculous character of the Quran, one of the important issues is how its different aspects indicate the inimitability of the Quran, i.e., do they signify it individually and independently or collectively?  Quranologists generally believe that one or more miracle aspects of the Quran are sufficient for proving its inimitability. In this regard, Zarkishī believes in the collectiveness of the miracle aspects, while Sīyūṭī considers one aspect alone and independently to be sufficient. By using the descriptive-analytical approach, in this writing, Zarkishī and Sīyūṭī's miracleology method have been studied comparatively. Also, Zarkishī's view about the collectiveness of the miracle aspects has been analyzed and criticized. On the one hand, Zarkishī believes in the collectiveness of the miracle aspects and does not consider one or even several miracle aspects to be sufficient for indication of the inimitability, but on the other hand, he does not assign a specific number for them. By considering and understanding all dimensions of this issue, it seems impossible to realize the inimitability in this way. Still, by considering the unlimited number of the miracle aspects, their perceptibility, and the effectiveness miracle of the Quran, Sīyūṭī has accepted the independency and individuality of each miracle aspect. So, his view has more coherence and convergence.

Miraculousness or inimitability is one of the important issues of the Quran, which initiated from the second half of the second century (AH) and reached its full extent of growth and development until the eighth century (AH). Al-Fanari is one of the prominent figures in the field of interpretation sciences of the Quran who has studied and refined this important issue. Shams al-Din al-Fanari is the author of Ein al-A’ yan Commentary with a mystical approach. In his view, a miracle is an extraordinary act that is accompanied by tahaddi (to challenges people to do something extraordinary) without meeting with any opposition, and it is different from keramat (an extraordinary thing that some ordinary people do and is not accompanied by challenging people to do something extraordinary) and erhas (the occurrence of extraordinary acts that take place before the claim of prophecy and as an introduction to it). Compared to the scholars before him, al-Fanari has two new approaches to miracle in his commentary: first, the miraculousness which belongs to the Quran itself, and second, the miraculousness which is related to prohibiting people from using the power of opposing the Quran, not from the opposition itself despite having the power. The findings of this study reveals that al-Fanari, in addition to being in agreement with other scholars in the field of miracles, has also had some novel ideas and thoughts, the most outstanding of which is a completely mystical analysis of the authorities of the Prophet of Islam (p. b. u. h. ) and his power to present miracles, as well as an analysis of the nature of order with its five components.

The importance of Quran’s legislative miracle (E’jaz-e Tashrii) can be estimated from its widespread presence in and influence on human society. With the ever-increasing development of sciences, the investigation and explanation of Quran’s legislative miracle is considered a necessity. Despite the fact that an extensive literature has developed around the miracle of Quran, very few studies have been conducted on Quran’s legislative miracle. Given the interdisciplinary nature of the subject, the present article intends to survey the ways through which Quran’s legislative miracle can be proved. First, Quran’s legislations are of ultra-terrestrial and miraculous nature. Second, Quran’s legislations are not influenced by the Old Testament but are rather superior to those of the Old Testament.Finally, Quran’s legislations are free of the caveats of ordinary legislations. The fact that these legislations were spelled out by Prophet Muhammad who was illiterate is clear evidence for the miraculous nature of Quran.

The miracle of the Qur’ an and its miraculous aspects is one of the most important Qur’ anic issues and the most important way to prove the prophethood of the Holy Prophet. The inability of humankind to confront it is a belief of all Muslims. Qur’ anic scholars have considered some aspects for the secret of this inability. Many of them attribute the mystery of inimitability of the Qur’ an to the nature of the Qur’ an, referring to features such as expressive miracles, harmony, and unseen and legislative news as aspects of the Qur’ anic miracles. In contrast, a group has turned to Sarfeh (God has dissuaded humans to bring a book similar to the holy Quran). Some scholars have considered it as one of the miraculous aspects of the Qur’ an without choosing or rejecting the theory of Sarfeh. This study is carried out using a descriptive-analytical method based on library sources and seeks to prove the theory that not only about the Holy Quran, but also about other prophetic miracles and the miracles of other prophets, Sarfeh is the cause of human inability to conflict with the holy Qur’ an. Therefore, the basis of the Holy Qur’ an is the "the theory of Sarfeh" in the "length of the aspects of miracles" and not in its width. That is, "Sarfeh" is "the divine formative will to turn people away or dissuade them from the conflicting with the Qur’ an. Many Sarfeh followers also consider the divine formative will to turn people away or dissuade them from the conflicting with the Qur’ an to take away the motivations or the tools of the conflict or the will of the opponents. In this sense, Sarfeh can guarantee the eternal inimitability of the Qur’ an.

Thought reviews and critiques of thought go back to ancient Greece and Aristotle's Poetry. Criticism aims to refine the public taste and educate the author's thought,in the meantime, critique of the books can also improve the quality of content and beauty. This study investigates the book "Analysis of the Immaculate Conception of the Qur'an in the Teachings of the Qur'an and Sunnah" based on the analytical-descriptive method. The weaknesses include lack of compelling title, typographical errors in the form of inaccuracies in the citation, ambiguity, repetition, generalization, lack of reference to the necessity of research, and lack of footing. The reason for this is that some content is basic and there is no innovation in the content category. At the same time, it has the following strengths: beautiful calligraphy with good handwriting, annotations, and many footnotes that sometimes show up in vague descriptions of words and expressions, and beautiful layouts. Besides, the design on the cover could be much more beautiful than it is, for example, a picture of the miracle of the creation of the heavens or a picture of the staff of Moses, which turns into a dragon. Regarding the content, it also has strong points such as: coherence and logical order of the contents and its sequence and specialized view on the subject of miracles.

The miracle of the Holy Qur'an has several aspects; one of them is the legislative miracle; which means that, God's challenge on the Qur'an also includes the legislative system (knowledge related to beliefs and rulings). This aspect of the miracle of the Qur'an has not been discussed like any other aspects of the Qur'anic miracle extensively. This study seeks to prove the miracle of the Qur'an in the aspect of legislation, which has been argued in an analytical and attributive method to the comprehensiveness, and scope of the Qur'anic teachings and rulings and the power to adapt to the requirements of time through keeping the principles and rules descended to the Prophet. A third idea has been put forward in explaining the Qur'an's comprehensiveness, by expressing the view of absolute comprehensiveness in relation to all divine and human sciences and the comprehensiveness in matters of human guidance and that is, the purpose of the comprehensiveness of the Qur'an is to express the principles and rules that make human beings achieve various sciences. To prove the third view, the Qur'anic and narrative evidence as well as the study of the scope of Qur'anic verses are considered. At the same time, the secret of conformity of the Qur'anic legislations to the requirements of time is explained by the five principles (conformity with nature, the expression of general and lasting principles, secondary titles, the authority of the Prophet and the Fourteen Infallibles' tradition, and the principle of ijtihad). The result is that these guidance teachings have only come from God, because the ordinary human cannot express his view without connecting to revelation (Wahy) in various aspects of the religious teachings in the general context from the beginning to the end of the world and by applying different ways of reasoning to the Afaq and Anfus verses. At the same time, in the legal and ethical rulings, the human must be the creator of the teachings, which are comprehensive, epidemic, and applicable to the requirements of all times.

The Holy Quran is a divine book whose content and wording were entirely revealed by God to the Prophet Muhammad (PBUH). It is the everlasting miracle of the Prophet and serves as proof of his prophethood. One way to establish the divine origin of the Quran is by demonstrating its miraculous nature. Islamic scholars have identified various aspects of the Quran’s miraculousness, with some considering a particular aspect as the most significant. This article highlights the most well-known aspects of Quranic miracles and, drawing on the views of Ayatollah Khamenei, identifies the most significant aspect of the Quran’s miraculousness. By analyzing several dimensions of Quranic miracles and examining the statements of the Supreme Leader of Iran on this subject, the study also reviews the perspectives of other scholars. Using a descriptive-analytical approach, this research establishes that the Quran, as a clear and enlightening book, possesses multiple dimensions of miraculousness. However, considering the Quran’s universality, eternity, and the purpose behind granting miracles to prophets, the most significant aspect of the Quran’s miraculous nature is its guiding miracle (I'jaz Hidayati).